For Christianity, the passion narrative is built, at least in part, on the Passover narrative. In Matthew’s Gospel, the disciples gather in the upper room to celebrate the Passover meal, at which time Jesus institutes the Lord’s Supper, offering the wine as a sign of the blood of the covenant poured out for the forgiveness of sins. While Passover had nothing to do with the sins of Israel, it does speak of liberation, and the cross is itself understood in that context. In John’s Passion narrative, the connection of Jesus to the Passover Lamb is even more explicit. He is crucified on the day of preparation for the Passover, the day when the Passover lambs are sacrificed in preparation for the feast. Thus, for John, Jesus is the Passover Lamb, through whom liberation takes place. It is his blood placed on the doorposts as a sign to the angel of death. The good news, the gospel, is that God is a liberating God, and in our worship, we are invited to continually retell the story of how God acts to liberate.